‘Joyful Disciples’ -
John 20:19-23
Basil Howlett — Carey Baptist Church — 8 October
2006
The disciples were desperately sad. Their dearly loved master and teacher
whom they had followed for three wonderful years had been put to death the
previous Friday and the bottom had fallen out of their lives. On top of that,
they were terrified that the Jewish rulers would arrest them and hound them to
death. So they had locked themselves away in a room in Jerusalem. They had heard
from Mary Magdalene and others that the tomb where Jesus had been laid was
empty, and they had heard rumours that Jesus had risen but they regarded them as
‘nonsense and didn’t believe them’ (Luke 24:11). Suddenly Jesus came and stood
among them. It wasn’t an apparition. It wasn’t a ghost. They actually saw his
scarred hands and side.
A. The risen Lord gives his disciples joy
(verse 20).
They couldn’t understand how he’d got into that room
with the doors locked and nor can we. All we can say is that Jesus’ resurrection
body was real, the same basic body that had been laid in the grave but as a
glorified body it had some differences(1 Corinthians 15:44).
The fact
that he has risen gives us joy and peace because it:
1. Proves to us
that he really is the Son of God ( See Romans 1:4).
2. Assures us beyond all
doubt that he has dealt with our sin.
3. Demonstrates to us that he must be
more powerful than all His enemies.
4. Means that he is with us.
5.
Reminds us that one day we will rise from the dead.
B. The risen
Lord gives his disciples a commission (verse 21).
We must not
keep the gospel, and the joy and peace it gives, to ourselves. The risen Lord
sent these disciples to tell others. God the Father sent him into this lost
world to die and rise again that we might have pardon and peace and eternal joy.
The Lord Jesus Christ sends us out to a lost world to share the good news with
others. It was one of his repeated commands following his resurrection (Matthew
28:19, Mark 16:15, Luke 24:47. John 20:21).
This commission must have
shaken the disciples. They had spend most, if not all of their lives, in and
around Galilee with the occasional visit to Jerusalem but now Jesus was sending
them to tell the rest of the world! That must have been scary. But thankfully we
come to our third heading.
C. The risen Lord gives his disciples
the Holy Spirit (verse 22).
This is crucial statement in
discussions about the Holy Spirit. When Jesus ‘breathed on them and said,
“Receive the Holy Spirit”’ did anything actually happen there and then? It is an
important question because some Christians say that these disciples knew nothing
about the Holy Spirit coming to them until the Day of Pentecost. The obvious
question to put to such people is, what then happened in John 20:22. The answer
frequently given is that our Lord’s action in breathing on them and his words,
‘Receive the Holy Spirit’ were just prophetic. He was just saying, ‘You will
receive the Holy Spirit on the day of Pentecost.’ But the Greek text has the
sense of something happening there and then on Easter Day. (That has
implications for our understanding of what happened later on the Day of
Pentecost!). But the main point in John 20:22 is that the risen Saviour does not
send us out alone to make known the gospel. He has given us the Holy Spirit.
D. The risen Lord gives his disciples an absolute assurance that
if they forgive anyone’s sins they will definitely be forgiven (verse
23).
This is another controversial verse. The Roman Catholic
church (and others) claims that the Pope and the priests have power to forgive
sins and they appeal to this verse to support their belief. Their argument is
that the Lord gave these apostles the power to forgive sins and that power has
been passed on to all popes and through them to the priests. That cannot be the
meaning of this verse for these 3 reasons:
1. Because the rest of the
Bible teaches that God alone can forgive sins against God. (Mark 2:7, Daniel
9:9, Psalm 103:3). Jesus can forgive because he is God.
2. Because a
basic truth of the gospel is that Jesus Christ in the one mediator. Some people
would say, ‘We agree that only God can forgive sins but in order to get that
forgiveness you must go to the priest. You can’t go to God directly, he’s too
awesome so you must go through the priest.’ That is a total denial of 1 Timothy
2:5, and John 4:6.
3. To give a man the power to forgive sins is the
high road to pride and all manner of corruption.
The key to
understanding verse 23 is in the Old Testament. When a prophet was sent to
declare that God would do something, the prophet himself was said to do it. For
instance, when Jeremiah (1:10) was told by God to warn the nations that they
would be overthrown, God said to him, ‘I have this day set you over the nations
and over the kingdoms to root out and pull down.’ Jeremiah himself couldn’t
throw down a single nation or root up any kingdom. God .alone could do that, but
the thing proclaimed by Jeremiah was so certain to be done by God that it was
expressed as though Jeremiah were doing it there and then. That’s the kind of
thing Jesus is saying here. The apostles’ duty and our duty is to go to sinful
men and women and tell them, with all the authority of God, that if they believe
on the Lord Jesus Christ and confess their sin to him then all their sin will be
forgiven. It will happen!
But there’s a solemn side too. If you reject the Lord Jesus
Christ and dismiss the gospel then, we have the solemn duty of warning you, with
all the authority of God, that you are will remain hopelessly lost and that all
your sins will remain recorded against you in the heavenly records. That will be
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