The writer continues his theme that Christ is superior to
the angels and gives another fascinating proof of it:
A, That is
that God has not subjected the world to come to angels (verse 5). He
says, in effect, ‘If the angels were as important as some Jews would have us
believe, then the world to come would be made subject to them, but that is not
so.’ Just now we live in what the Bible calls, “this present
world' but there is also a 'world to come'. It's one of
the major themes of the Bible. Do you have an interest in the world to come? Do
you have an inheritance there? Do you speak about it? The
angels will be there but they will not be in a postion of rule and
authority.
B. To whom then will the world to come be
subjected? Who will rule there? The answer to
that question is not as straightforward as we might think. We would have
expected him, in the very next verse, to have named Jesus as that person, but he
doesn't. Instead he quotes Psalm 8 where David says that after
considering God’s handiwork in creating the heavens, he is amazed that God
should ever think about men and women. After all, he made them lower
than the angels. But then David mentions one enormous privilege which
God has given to man, and that is that he has created him ‘to be crowned with
glory and honour and to be ruler of all creation and and have all things in
subjection under his feet.'
Having quoted the Psalm, the writer of
Hebrews makes a number of comments on it in verses 8b-10. From the quotation and
the comments we discover that the world to come will be subject to Christ and
the new race of men and women who believe on him. Taking it step by
step we will now see how we come to that conclusion:
1. Psalm 8
tells us that God's plan for men and women (the word 'man' here includes men and
women) from the beginning was that they should be crowned with glory and honour
and rule over all things. True he made man lower than the
angels ‘for a little while’ (see footnote in Bible), but God's ultimate aim was
that man should be crowned with glory and honour, that he should rule over all
things and that everything should be subject to him. The writer of
Hebrews emphasises this in his first comment at the end of verse
8.
2. But then the writer makes his second comment on the
Psalm. ‘Yet at present we do not see everything subject to
him.’ Something has gone wrong. When we look at
the world today we do not see men and women crowned with glory and
honour. We see them gripped by sin. They can send astronauts to the
moon but can’t control their own lives.
3. Thank God that the
writer goes on to make a 3rd comment (verse 9): 'At present
we do not see everything subject to man BUT we see Jesus who was made lower than
the angels for a little while now crowned with glory and
honour...’ The first Adam messed up and failed his probationary
period. A second man came. The Lord Jesus Christ left
heaven and he too ‘for a little while was made lower than the
angels’ and during that little while here on earth he obeyed God
perfectly and he is now crowned with glory and honour. The writer's
aim in Hebrews 2:9 is to show us that God's plan, that man should be crowned
with glory and honour and have dominion over everything - a plan which seems to
have been thwarted by Adam's sin - has in fact been fulfilled in
Christ, the second Adam. He has gone back to heaven and is seated on the throne
of the universe and everything is subject to him.
Why has he been
crowned with glory and
honour?
'Because he suffered
death' (verse 9)
He suffered for
others
He tasted death for everyone of the
elect,
Why did
God allow his Son to do that?
Not because
we deserved it. But because of his amazing grace (verse
9).
And because he suffered and died he is now the
perfect Saviour (v10).
That does not mean that he was
once imperfect. It means he is now perfectly qualified to be the
author of our salvation, 'He is able to save completely' (Hebrews
7:25).
Why was it necessary for God's Son to taste death for us
in order for him to be the perfect Saviour?
The writer
tells us in yet another comment in verse 10 'In bringing many sons to
glory it was fitting that God, for whom and through whom everything exists,
should make Christ the perfect Saviour through suffering and tasting
death.' The fact that he allowed his son to taste death in our place
befitted his holiness and his justice and his love.
That is why Christ is
now crowned with glory and honour. Psalm 8 has been fulfilled in him, the
perfect man
4. One day all those who belong to him will be
crowned with glory and honour too. He will bring many sons (and
daughters) to glory (verse 10) One day, we too will be crowned with glory and
honour in the world to come and so Psalm 8 will be fulfilled not only in Christ
but also in the vast crowd of men and women who believe on him and who trust in
him. Verse 8 ‘AT PRESENT we do not see everything subject to
man’ but one day we will. See also Romans 8:17, 2 Timothy
2:12, Romans 22:5)
How could anyone ever think of turning their back on Jesus? How could anyone ever want to turn back to this false Jewish religion that worshipped angels? Jesus is superior to the angels. The world to come is not going to be subject to angels but to Christ and his people.